The challenge of radical Christianity is putting your faith into visible, active practices that affect change in the world, even if it’s just the world for your next-door neighbor: “They cared for people and put stagnant nominal Christianity to shame. They took tremendous risks to invite people to experience love, grace, and community” (100). Do people say that about us here at Fuller? Do people say that about people in our home churches? Maybe nominal Christianity isn’t just in the South.

I’ve been thinking a lot about Bonhoeffer since reading Claiborne’s book. He talks about the cost of discipleship in pretty challenging terms, and then he goes out and gets executed for living it out. Claiborne writes, “The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost” (105). We just looked together at all those articles in Fandom that kept reminding us how malleable our identities are, how susceptible we are to being defined in terms of our culture and media experiences. How quickly we fall into cheap grace.

And here’s a side note: I finish my degree in the fall, and I don’t know what’s next. Claiborne told people he was “more interested in who I am becoming” than in what he would do/be. He quotes Mother Theresa: “Do not worry about your career. Concern yourself with your vocation, and that is to be lovers of Jesus” (108). But I wonder if I’m brave enough for that.